3. Role. -- There are moments -- indeed, days, weeks, or even years on end --
in some people's lives where there is a palpable sense that all activity is
valueless. Perhaps waking up one hopeful, sunny morning, we feel the innocent
child within us reanimate, a feeling only to be shortly dispelled by the masked
lie of adulthood staring back at us in the bathroom mirror. Or perhaps someone
has just let us know that we were not, after all, the life companion that they
thought we were, and asked that we please not visit, or telephone, or share
their sheets anymore, and that we also please, at the earliest possible
opportunity, stop by to claim our remaining personal belongings. Or perhaps the
grandparent for whom we always felt the purest degree of love, who showed us
that life could be made tolerable and joyous simply by saying the right words,
or by telling the right story, or by complimenting just the right thing, has
fallen into that state of being wherein the least amount of life is left in the
body for its maintenance, perhaps even transforming or cruelly inverting that
once luminous, generous personality into a mean, spiteful doppleganger who may
not even recognize us. Or perhaps one has simply sat, unclothed, in an easy
chair in one's living room in the middle of the night, and, quite
unsuspectingly, been seized by the horrible, gnawing sense of all that has led
up to this one point in their life, the hopefulness of their childhood, the
friends lost, the trysts unrealized, the hearts broken, and has cried out to
whomever might listen for an end to it all, a solution, a termination of the
program before it goes even one minute further.
In such times, and many others left undescribed, many of
us may seek out some form of pageantry to provide distraction, or solace.
We might visit the corner cinema, or turn on the moving picture box, or
eat a cake, in hopes of finding something that will either tickle us, or,
more preferably, and much more rarely, provide some sympathetic resonance
with our personal situation, either via particulars, or by general
philosophic principle. In all cases, the success of such a venture is
predicated primarily upon the quality of the skit, sitcom, or dainty
consumed, and whether or not its authors are empathetic to this business
of life, or mere profiteers from it. In the latter case, it is likely that
the main fabric of the experience may be identified by a fundamental
intention of the author to distract, or amuse; the former, a desire by the
author to make everybody else feel as bad [as] he does. As such, the
thinking person would have to conclude that, in general, the seeking of
emotional empathy in art is essentially a foolhardy pursuit, better left
to the intellectually weak, or to the ugly, for they have nothing else
with which to occupy themselves. Besides, it is unsightly to feel sorry
for oneself, and such "unfortunate times" eventually pass,
anyway, and if they don't, then mercifully, for the rest of us at least,
suicide is, of course, an option.
Most of the purchasers of this book, however, are likely
sexually confident, attractive go-getters for whom grief is merely an
abstraction, or, at worst, an annoyance treatable by expensive medication.
Hence, they are hoping to find something which will briefly titillate or
amuse them, fashionably enhance their "look," or add to their
"nowness," and they have certainly made the right choice, for
the comic strip medium which it employs holds no hope of ever expressing
anything but the meanest and most shallow of sentiments. Indeed, the book
need not be read at all, but simply placed on display as a symbol of one's
youthful exuberance, like a flashy motorcar, or the music of the American
south, performed by an aristocrat.